Kabbala:
Lilith's Origins
Note that the following passages are either informed by or
related to the
traditions of Lilith as Adam's first wife, referred to in
the Alphabet of Ben Sira. Scholem concluded that references
to Lilith in the Zohar were based on the Alphabet. [AH]
Yalqut Reubeni, B'reshit 34b
In the beginning the Holy One, blessed be He, created Eve,
and she was not flesh but the scum of the earth and its
impure sediments, and she was a harmful spirit [i.e.,
Lilith]. And the Holy One, blessed be He, took her away
from Adam and gave him another in her stead. (Patai81:453)
Zohar 1:34b
When the letters of the name of Adam, descended below,
together in their completeness, the male and the female
were found together, and the female was attached to his
side, until God cast a deep slumber upon him and he fell
asleep. And he lay in the place of the Temple below. And
the Holy One, blessed be He, sawed her off him, and adorned
her as they adorn a bride, and brought her to him.... In an
ancient book I found that this [refers to] the primeval
Lilith who was with him and conceived from him, but was not
a helpmeet for him.... (Patai81:454)
Zohar 3:19
Come and see: There is a female, a spirit of all spirits,
and her name is Lilith, and she was at first with Adam. And
in the hour when Adam was created and his body became
completed, a thousand spirits from the left [evil] side
clung to that body until the Holy One, blessed be He,
shouted at them and drove them away. And Adam was lying, a
body without a spirit, and his appearance was green, and
all those spirits surrounded him. In that hour
a cloud descended an pushed away all those spirits.
And when Adam stood up, his female was
attached to his side. And that holy spirit which was in him
spread out to this side and that side, and grew here and
there, and thus became complete. Thereafter the Holy One,
blessed be He, sawed Adam into two, and made the female.
And He brought her to Adam in her perfection like a bride
to the canopy. When Lilith saw this, she fled.
And she is in the cities of the sea, and she is still
trying to harm the sons of the world. (Patai81:455)
Moses b. Solomon of Burgos
In contrast to the above, the following passages appear to
be unaware of any tradition of Lilith as Adam's first wife.
Rather, she is mated to Samael (King of the demons,
something like Satan) from the beginning Lilith is called
the Northerner, because Out of the north the evil breaks
forth (Jer. 1:14). Both Samael, king of the demons, and
Lilith were born in a spiritual birth androgynously. The
Tree of Knowledge of Good and Evil is an epithet for both
Samael and Grandmother Lilith (e.g. the Northerner). As a
result of Adam's sin, both of them came and confused the
whole world, both the Upper one and the Nether one. (based
on the ed. of G. Scholem, quoted in Patai81:453)
R. Ya'aqov and R. Yitzhaq
Samael resembles the form of Adam, and Lilith the form of
Eve. Both were born in an androgynous form, corresponding
to the form of Adam and Eve: below and above, two twin
forms. And Samael and Grandmother Eve [i.e., Lilith], who
is the Northerner, are emanations from beneath the Throne
of Glory. And the sin [of Adam] caused this evil.
(Patai81:453)
Zohar 1:19b
After the primeval light was hidden, a husk was created for
the brain, and that husk spread out and brought forth
another husk which was Lilith. And when she emerged, she
went up and went down towards the little faces, and wanted
to attach herself to them and be shaped after them, and did
not want to depart from them. But the Holy One, blessed be
He, removed her from there and placed her down below.
When He created Adam, in order to perfect this
world, as soon as Lilith saw Eve affixed to the side of
Adam, and saw in them the beauty of the Above, and saw
their perfect image, she flew off from there and wanted, as
before to attach herself to the little faces. But the
guardians of the gates of Above did not Let her. The Holy
One, blessed be He, rebuked her, and cast her into the
depths of the sea, and she remained dwelling there until
Adam and his wife sinned. Then the Holy One, blessed be He,
brought her up from the depths of the sea and gave her
power over all those children, the little faces of the sons
of man, who are liable to punishment because of the sins of
their fathers. And she went and roamed the world.
She approached the gates of Paradise on earth,
and saw the Cherubim guarding the gates of Paradise, and
sat down facing the Flaming Sword, for she originated from
that flame. When that flame revolved, she fled. And she
roams in the world, and finds children liable to
punishment, and caresses them, and kills them. And all this
is because of the diminishing of the moon which reduced its
light.... When Cain was born, she could not
attach herself to him. But later she approached him and
bore spirits and winged demons. For 130 years Adam had
intercourse with female spirits, until Naamah came. Because
of her beauty the sons of God went astray after her, 'Ussa
and 'Azael, and she bore from them, and from her spread
evil. spirits and demons in the world.... (Patai81:454f)
And she goes and roams the world at night, and
makes sport with men and causes them to emit seed. And
wherever men are found sleeping alone in a house, they
[these spirits] descend upon them and get hold of them and
adhere to them and take desire from them and bear from
them. And they also afflict them with disease, and the men
do not know it. And all this is because of the diminishing
of the moon. (Patai81:461)
On this last paragraph, see the Seductress passages
Bacharach, 'Emeq haMelekh 23c-d
This passage is interesting because it is one of the few
places where we get a textual connection (however
problematic) between Lilith and the Serpent of the Garden
of Eden [see also Zohar, Sitre Tora, 1:148a-b]. This
connection is perhaps strengthened by Christian iconography
(see the pictures collection), but can hardly be regarded
as conclusive. While contacts between Jewish and Christian
mystical and alchemical specualtion did exist, the
pervasiveness of the iconagraphic symbol is such that we
would have to posit a much more widely circulated Christian
version of the story that we would obtain from elite
mystical cross-talk. The other problem with
this story is the gender confusion. At first we assume that
the Lilith-Serpent's 'seduction' of Eve is intellectual.
Then we find out that not only did the Serpent have sexual
intercourse with Eve, but that Eve was a virgin at the time
and it is that union, specifically the Serpent's semen,
that is the etiology of menstruation! Finally, Adam has
sexual contact with his wife, but it is while she is still
polluted by her menstruation/adultery. That impure act
generates magical power for Lilith who is now able to have
sexual dominion over Adam as well, bearing demon children
from him. There is however one problem. If Lilith is female
(she is!) and Lilith is the Serpent, as we are told in this
passage ('Woman of Harlotry = Lilith), how can she have
intercourse with Eve. This is not simply lesbian sex, in
the strictest sense, because she injects semen into Eve.
There is at least one parallel passage in
which the serpent is identified with Samael and Cain is the
result of the union. In this case, Samael being male, the
gender problem does not arise. It may be possible to solve
the problem in the following text (and coincidentally
harmonize it with the Samael version) by reference to the
tradition, mentioned above, that Lilith and Samael were at
one time, like Adam and Eve, an androgynous pair. This may
well be reading more into the text than we should, however,
at least from the standpoint of scholarship (homilists may
do what they please). It is never-the-less clear from the
following that Adam and Eve are not viewed as joined in
that fashion at the time the events are transpiring.
And the Serpent, the Woman of Harlotry, incited and seduced
Eve through the husks of Light which in itself is holiness.
And the Serpent seduced Holy Eve, and enough said for him
who understands. An all this ruination came about because
Adam the first man coupled with Eve while she was in her
menstrual impurity -- this is the filth and the impure seed
of the Serpent who mounted Eve before Adam mounted her.
Behold, here it is before you: because of the sins of Adam
the first man all the things mentioned came into being. For
Evil Lilith, when she saw the greatness of his corruption,
became strong in her husks, and came to Adam against his
will, and became hot from him and bore him many demons and
spirits and Lilin. (Patai81:455f)
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© Copyright 1995-1997 Alan Humm.
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humm@ccat.sas.upenn.edu.